بیشرم (Bi sharm)
What does بیشرم (Bi sharm) mean? بیشرم (Bi sharm) is a Dari moderate that translates to “shameless / brazen” in English.
Literal Translation
without shame
Meaning & Usage
"shameless / brazen"
Sharm and haya are often used interchangeably, but sharm is the Persian word while haya is Arabic. Bi sharm has a slightly more secular, cultural feel than bi haya's religious undertone. Someone who is bi sharm does things openly that should be done in private — brags about money, flirts publicly, or disrespects elders without blinking.
Examples in the Wild
شرمت نمیشه؟ آدم کلان استی! (Sharmet nemisha? Adam kalan asti! - Aren't you ashamed? You're a grown person!) — Universal Afghan parenting.
When to Use It
Context
- Casual conversations with friends
- Informal settings where profanity is accepted
- Direct confrontation (use with caution)
Avoid
- Professional or formal settings
- Job interviews, meetings, or customer-facing situations
Cultural Context
Used more commonly in everyday Dari than the more formal bi haya. Mothers deploy it constantly. 'Sharm-et nemisha?' (Are you not ashamed?) is probably the most frequently asked rhetorical question in Afghan households. The concept of shame as a social regulator is so central to Afghan life that not feeling it marks you as fundamentally broken.
More in Dari 🇦🇫
View all →خواهرتو گایدم (Khwahareto gaydam)
“I fucked your sister”
Declaring sexual intercourse with the target's sister.
لعنتی (Lanati)
“damn / goddamn / cursed”
Someone upon whom God's curse (la'nat) has fallen. In everyday use it functions exactly like the English 'damn' — versatile, moderate, and everywhere. 'In telefon-e lanati' (this damn phone) is something every Kabuli says daily. But in its religious sense, being cursed by God is eternal damnation.
بد کاره (Bad kara)
“whore / sex worker (euphemism)”
The Afghan euphemism for a sex worker — someone whose 'work' (kaar) is 'bad.' It's the word people use when they want to accuse a woman of prostitution without using the explicit 'jenda' (whore) or the formal 'fahisha.' The euphemistic nature actually makes it more common in everyday speech, because it's considered less vulgar to say.
دیوث (Dayus)
“cuck / shameless bastard”
A man who is indifferent to his wife's adultery, or actively pimps her out.
پفیوز (Pofyooz)
“limp dick / useless bastard”
An old word for a useless, pathetic man with no backbone.
تف به رویت (Tof ba royet)
“I spit in your face / you disgust me”
The verbal equivalent of spitting in someone's face — the ultimate gesture of contempt and disgust. In many cultures spitting expresses disgust, but in Afghan culture it's particularly loaded because the face (roo) represents honor, dignity, and public reputation. Spitting on someone's face destroys their roo permanently.
نامرد (Namard)
“coward / traitor / backstabber”
This is one of the most loaded words in Afghan masculinity. It doesn't just mean coward — it means someone who broke a promise, betrayed a trust, or abandoned someone in need. A namard is someone whose word means nothing. In a culture built on oral agreements and personal honor, this can end friendships and start blood feuds.
الاغ (Olagh)
“jackass / stubborn fool”
A second word for donkey — used interchangeably with 'khar' but with a slightly more literary, formal register. It's the donkey-insult you'd hear from an educated person rather than a street vendor. Same meaning: stupid, stubborn, and unable to learn. Afghan Dari borrowed 'olagh' from Turkish, while 'khar' is pure Persian.